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John Ansell

John Ansell is very knowledgeable on the Treaty of Waitangi and the colonising period of our country,  through 'Treatygate' and several TV interviews he has shared his findings openly and honestly with his fellow Kiwis.

Preparing the parrots: a training college graduate on the cultural corruption of teachers

As a recent graduate in secondary teaching, I have been invited to share my experiences of the teacher training I received.

I shall describe the cultural indoctrination to which trainee teachers are subjected and the flow-on effect this has on school culture and classroom learning.

I am aware of the risks involved in taking this action (my lecturers and classmates should have little trouble identifying me), but I hope that my example will encourage other teachers (and trainee teachers) to come forth and share their own experiences.

It is important that readers of this blog understand the hoops that trainee teachers are forced to jump through, and the limits on freedom of thought that are imposed from above.

Education has always been the battlefield on which culture wars are fought, and if we are to avoid a future of cultural separatism in this country, it is imperative that we end the systematic indoctrination of teachers and students.

Before one is accepted into a teacher training programme, it is necessary to attend an interview conducted by the teaching staff.

In every interview, applicants are asked about their relationship to the Treaty of Waitangi, and their loyalty to ‘treaty principles’.

There is something vaguely inquisitional about the framing of these questions, and suspicion falls upon any applicant who diverts from the official line.

In my interview, I circumvented these questions by declaring myself an internationalist.

(The confused expression on the faces of my left-leaning interviewers betrayed their cognitive dissonance: internationalism used to be a left-wing principle.)

I affirmed that all human beings are members of the human race, and that pigeonholing individuals into sub-groups does more harm than good.

(Further underscoring the contradictions in their own thought, the interviewers agreed with me that pigeonholing Maori is indeed harmful.)

At the conclusion of the interview, I was thanked for my honesty; but as subsequent events would demonstrate, there are limits to how much honesty these people are willing to tolerate.

The first day at a teacher training institute is not unlike one’s first day at school: strange, bewildering and slightly intimidating.

Maori culture is very much to the fore, as Maori songs are learnt and sung, and mihis are taught in special workshops. (We were encouraged to take our mihis into the schools and to deliver them before staff during our placements.)

A trip to a local marae is customary, and in some cases, trainee teachers will stay in the marae overnight. A Maori elder conducts the usual ceremonies and formalities, addressing the trainee teachers in English and Maori.

In my year, the appointed speaker was an affable fellow who officially pronounced us “tangata whenua”. I am not sure what authority he possessed to make this pronouncement, but I very much doubt that it would hold up in the Waitangi Tribunal.

All of this may seem fairly harmless, and even fun, in a naïve, let’s-all-pretend-to-be-Maori kind of way. Many of my classmates certainly viewed it that way.

However, as lectures commenced, it became apparent that this veneer of bicultural identity masks something much more sinister.......

Read the full astonishing article HERE

Talking Treaty on radio live on Waitangi day

1. The Treaty Of Waitangi was not New Zealand's founding document

If anything, the Treaty of Wellington helped turn New Zealanders into Aussies.

Yes really.

Remember, Captain Hobson was Lieutenant-Governor of New South Wales, under Governor Gipps. After Hobson had collected the signatures of the 512 chiefs, his boss declared that the borders of NSW were now extended to include New Zealand.

So what was New Zealand’s founding document?

This one > Queen Victoria’s Royal Charter of November 16, 1840

This long-ignored and much more official-looking proclamation — which made New Zealand a separate colony of Great Britain, independent of New South Wales — is Queen Victoria’s Royal Charter of November 16, 1840......

Read John's full enlightening blog HERE

Judge fines chopper pilot $3750 for gravely offending Mt Cook

Add the name of Judge Joanna Maze to New Zealand’s lengthening list of racist jurists.

Judge Maze actually thought she was being generous in fining a chopper pilot only $3750 for gravely offending Ngai Tahu’s ‘ancestor’ Aoraki (AKA Mt Cook) by hovering over it.

(Sorry, him.)

Maze thought this totally victimless crime so appalling that her “starting point for sentencing had to be the maximum penalty available, a fine of $5000.”

(She eventually let him off with $3750 in recognition of his early guilty plea.)

In passing sentence, Judge Joanna Maze said the offence was “seen as one of sacrilege to those to whom Aoraki/Mt Cook is of central cultural importance”.

“The fact that you did it in the interests of trade … is a double offence,” she said.

Tut-tut, you evil money-grubbing capitalist pilot pig. Don’t you know that only Maori are allowed to profit from showing our visitors the wondrous views of our highest mountain?.....

Read John's entertaining blog HERE

'Taonga' as defined by Hongi Hika

The Maori dictionary current in 1840 was the 1820 Grammar and Vocabulary of the Language of New Zealand by Cambridge University professor Samuel Lee.

Lee’s linguistic consultant was no honky with an axe to grind.

It was none other than the great Ngapuhi chief Hongi Hika.

(He loved axes too — tomahawks, to be precise — but was in England looking to upgrade to muskets.)

And Hongi defined taonga as property procured by the spear, etc.

It was purely physical

Hongi Hika’s down-to-earth definition of the 1820s could hardly be more removed from the ‘sacred relic’ status conferred by the Treaty negotiators of the 2010s.

To that corrupt one-eyed kangaroo court the Waitangi Tribunal, taonga now means anything our tribal clients can get their hands on.

Physical or metaphysical, doesn’t matter. If it can turn a dollar, it’s a taonga.

But to Hongi Hika, and Hone Heke and the other 511 chiefs who signed Te Tiriti o Waitangi, their taonga was their stuff.

It was any tool that could give a tribesman an edge in a massively hostile environment where both man and nature were doing their best to kill him.

It was any weapon that could give a chief an edge over the cannibal communist dictator down the road, who might at any time spring from the bushes, hack his head off and swallow his eyeballs.

Remember, these were the times of the Musket Wars.

Between 1807 and 1842, between 20,000 and 60,000 — up to half of all Maori — were slaughtered in an orgy of inter-tribal utu.

And Hongi Hika, who finally got his muskets in Sydney, was the chief slaughterman. (Rivalled only by Te Rauparaha.)......

Read John's informative blog on the definition of 'toanga' HERE